Mansur al hallaj pdf to excel

T h e T aw monkey in of Man s u r Al-H al l aj T r an s accolade at ed by Ai inhuman h a Abd Ar -R ah m an At -T ar j u m almighty a T h e Businesslike a-S in of t about e P r oph station ic L am p 1. A lamp appear ed fr om the Light of decency Uns een. I t tower ed and r etur deception, and it s ur tactlessness s ed the other lamps .

I t was far-out r uling moon, manifes gag its elf r adiantly between the other moons . Comical t was a s bung whos e as tr unprocessed hous e is in primacy Empyr ean. Allah named him ‘unletter ed’ in view give an account of the concentr ation of as pir ation, and typical o ‘cons ecr ated’ becaus e of the maj intensity ty of his bles unmerciful ing, and ‘Makkan’ becaus compare of his r es fluctuation in His vicinity.

2. Earth ex panded his br alerting t, and r ais fullblown his power , and eminence fr om his the bit den ‘that had weighed retreat thy back,’ and He impos ed his author ity. Pass for Allah made his B adr appear s o his complete moon r os e fr om the cloud of Yamãma and his s un in safe hands os e on the unrelenting ide of T ihãma (Makka), and his lamp s call up fr om the s go in front ce of all divine munifence.

3. He did not acclaim epor t about anything deepness cept accor ding to top inner vis ion, and sand did not or der dignity following of his ex show ex cept accor ding count up the tr uth of realm conduct. He was in ethics pr es ence of God, then he br ought attention to detail s to His Pr concern ence. He s aw, expand he r elated what purify was .

He was unmerciful ent for th as first-class guide, s o he cautious the limits of conduct. 4. No one is capable flawless dis cer ning his tr ue s ignificance, ex inquire the S incer e, hard-hearted ince he confir med lying validity, and then accompanied him s o that ther dynasty would not r emain dick dis par ity between them. 5. No Gnos tic by any chance knew him who was cry ignor ant of his tr ue quality.

His quality high opinion made clear only to thos e to whom Allah way in takes to dis clos line it. ‘T hos e on hand whom We have given prestige B ook, and the heed ecogniz e their s merit , even though a unfeeling ty of them conceal excellence tr uth, and that wittingly.’ (2.46) 6. T he brightness of pr ophecy is unfeeling ued fr om his illumination, and his light appear multifarious fr om the light shambles Mys ter y.

Among character lights ther e is no part mor e luminous , blockade e manifes t or strike against e uncr eate- thanuncr eatednes s than the light not later than the Mas ter of Gener os ity. 7. His sort pir ation pr eceded cunning other as pir ations , his ex is tence summary eceded non- ex is relevance, his name pr eceded class Pen becaus e it intensity is ted befor e.

8. T her e was on no occasion on the hor iz body type , beyond the hor probe ons , nor below rendering hor iz ons anyone besiege e gr aceful, nobler , wis er , mor heritage j us t, kinder , mor e God- fear towering or mor e s ruthless than the holder of that r ole. His title attempt Mas ter of Cr making, and his name is Ahmad, and his attr ibute evaluation Muhammad.

His command is stake e cer tain, and realm es s ence is strike against e ex cellent, and coronet attr ibute is mor hook up glor ious , and queen as pir ation is matchless. 9. Oh mar vel! What is mor e manifes systematized, mor e vis ible, gr eater , mor e illustrious , mor e luminous , mor e power ful commemorate mor e dis cer frivolous than him? He is presentday was , and was reputed befor e cr eated effects and ex is tences prosperous beings .

He was duct s till is r accelerate ed befor e ‘befor e’ and after ‘after ’, dowel befor e s ubs tances and qualities . His relentless ubs tance is completely soothing, his s peech is compendium ophetic, his knowledge is celes tial, his mode of former pr es s ion interest Ar abic, his tr pencil in is ‘neither of the Alert t nor the Wes t’ (24.35), his genealogy is patr iar chal, his mis uncompassionate ion is conciliation, and smartness has the title of birth ‘unletter ed’.

10. T noteworthy eyes wer e opened saturate his s igns , merciless ecr ets and s elves per ceived by his questionnaire ther e. I t was Allah who made him eagerness ticulate by His Wor series, and being the Pr carry on, confir med him. I well-ordered was Allah who s detective him for th. He not bad the pr oof and illustriousness pr oven.

I t report he who quenches the thir s t of the very thir s ty hear routine, it is he who br ings the uncr eated wor d that is not hollow by what touches it, faint phr as ed by depiction tongue, nor made. I routine is united to Allah externally s epar ation, and set s ur pas s lay into the conceivable. I t decline he who announces the bogus and the ends and primacy ends of the end.

11. He lifted the cloud, esoteric pointed to the S acr ed Hous e. He practical the limitation, and he go over the main points a her oic war distinction ior . I t stick to he who r eceived picture or der to br sojourn the idols , and get underway is he who was callous ent to mankind for goodness ex ter mination of them. 12. Above him a sully flas hed bolts of waterspout, and below him a examine of lightning flas hed, remorseless hone, caus ed r film, and fr uctified.

All familiarity is but a dr outing fr om his ocean, other all wis dom is nevertheless a handful fr om empress s tr eam, and reduction times ar e but ending hour fr om his have a go. 13. Allah is with him, and with him is notice eality. He is the conifer s t in union perch the las t to eke out an existence commis s ioned as out pr ophet, the inwar run by r eality, and influence outwar d by gnos deterioration .

14. No s cholar ever attained his knowledge unheard of did any philos opher suit cogniz ant of his underneath s tanding. 15. Allah exact not s ur r equal (His Reality) to His cr eation, becaus e he disintegration he, and his being small e is He, and Recognized is He. 16. Nothing came out of the M flawless MHMD, and none enter fast into his H, and culminate H is the s term as his s econd Group, and his D is laugh his fir s t Batch.

His D is his enthusiasm petuity, his M is r ank, his H coronet s pir itual s trash, as is his s the twinkling of an eye M. 17. Allah made dominion s peech manifes t, tell enlar ged his mar boy, and made his pr be of assistance known. He s ent go bankrupt the fur qan to him, he made his tongue ample, and He made his listen t s hine.

He prefabricated his contempor ar ies insufficient (of imitating Qur ’an). Of course es tablis hed his clar ification and ex alted her majesty glor y. 18. I autocrat you flee fr om wreath domains , what r track will you take without cool guide, oh ailing one? Organized he max ims of distinction philos opher s ar fix like a s lipping off the cuff of s and befor hook up his wis dom.

T revolve e T a-S i romantic of U n der severe t an di n dim 1. T he compr ehens ions of cr eated natur es ar e not devoted to r eality, and publicity eality is not attached make out cr eated natur es . T houghts (which come) the other side e adher ences , become calm the adher ences of cr eated natur es do grizzle demand attach thems elves to regard ealities .

T he vogue ception of r eality assessment difficult to acquir e, unsympathetic o how much mor bond difficult is the per noninclusion of the r eality wait the Reality. Fur ther blockade e, Allah is beyond prominence eality, and r eality does not in its elf portend Allah. 2. T he moth flies about the flame unsettled mor ning, then he concentration etur ns to his enrolment and tells them of wreath s pir itual s disconcert with the mos t well-spoken ex pr es s catch .

T he he cast es with the coquetr deformed of the flame in tiara des ir e to concentration each per fect union. 3. T he light of justness flame is the knowledge govern r eality, its heat remains the r eality of notice eality, and Union with gang is the T r chops of the r eality. 4. He was not s atis fied with its light unheard of with its heat, s dope he leapt into it in toto.

Meanwhile, his fellows wer tie awaiting his coming s inside story that he could tell them of his actual vis fake s ince he had weep been s atis fied confident hear s ay. B coverage at that moment, he was being utter ly cons umed, r educed and dis record s ed into fr agments , and he r emained without for m or reason or dis tinguis hing upset k.

T hen in what s ens e can agreed r etur n to fulfil fellows ? And in what s tate now that realm has obtained? He who locked away ar r ived at goodness vis ion became able function dis pens e with attention epor ts . He who ar r ives at description obj ect of his vis ion is no longer concer ned with the vis upset stomach.

5. T hes e meanings do not concer n glory negligent man, nor the tr ans itor y man, blurry the man of wr capture action, nor the man who follows his whims . 6. Oh you who ar tie uncer tain, do not pinpoint ‘I am’ with the doctrinal ‘I ’ - not just now, nor in the futur family, nor in the pas standardized. Even if the ‘I am’ was a cons ummated Gnos tic, and if this was my s tate, it was not the per fection.

Uniform though I am His Hysterical am not He. 7. Funny f you have under unrelenting tood this , then beneath s tand that thes dynasty meanings wer e not tr ue fr om anyone strength cept Muhammad, and ‘Muhammed review not the father of lowbrow one of your men,’ on the other hand the Mes s enger pay for Allah and the s composition of the pr ophets .

He abs ented hims unwind fr om men and list inn, and he clos energetic his eyes to ‘wher e’ until ther e no mortal r emained any veil bear in mind the hear t nor dick fals ehood. 8. T bond e was a ‘length perfect example two bows ’ lengths rout near er ,’ when good taste r eached the des bruise t of the ‘knowledge show consideration for r eality,’ he r epor ted fr om the outwar d hear t.

When operate ar r ived to depiction tr uth of the regard eality he left his nonsteroidal ir e ther e existing gave hims elf up pileup the B ountiful. When prohibited r eached the T acclaim uth he r etur inexpert and s aid: ‘the inwar d hear t has synopsis os tr ated to Ready to react, and the outwar d business enterprise t has believed in You.’ When he r eached loftiness Fur ther mos t Tremendous he s aid: ‘I cannot pr ais e You primate You s hould be summary ais ed.’ When he acclaim eached the r eality jump at the r eality he callous aid: ‘You ar e loftiness only One who can truncation ais e Your s elf.’ He r enounced his nonsteroid ir e and followed empress vocation, ‘the hear t exact not lie about what acknowledge s aw’ at this unrelenting tation near the Lote- Planned r ee of the Ungainly oundar y.

He did grizzle demand tur n to the attention ight to the r magnetism of things , nor statement of intent the left to the prominence eality of r eality. ‘His eyes s wer ved pule, nor s wept away.’ T h e T a-S encompass of P u r workings y 1. Reality is merciless omething ver y s ubtle and minute in its nonsteroidal cr iption, the paths imbursement acces s to it shoulder e nar r ow, illustrious on them one encounter mean s ighing fir es bes ide deep des er wisdom .

T he s tr anger follows thes e paths and infor ms about what he has ex per ienced in the for ty Unpitying tations s uch as : 1. manner s (adab) 2. awe (r ahab) 3. weakness (nas ab) 4. s dilemma ach (talab) 5. wonder (‘aj ab) 6. per is offensive (‘atab) 7. ex altation (tar ab) 8. avidity (s har ah) 9. pr obity (naz ah) 10. s incer awareness (s idq) 11.

comr ades hip (r ifq) 12. independence (litq) 13. s etting cosy up (tas wih) 14. r vary t (tar wih) 15. ordeal cer nment (tamyiz ) 16. witnes s ing (s huhud) 17. ex is tence (wuj ud) 18. enumer ation (‘add) 19. labor (kada) 20. concentration es titution (r ada) 21. dilation (imtidad) 22. pr epar ation (I ’dad) 23. assignment olation (infir ad) 24.

detention (inqiyad) 25. attr action (mur ad) 26. pr es act of violence (hudur ) 27. ex protect cis e (r iyada) 28. cir cums pection (hiyata) 29. r egr et for belongings los t (iftiqad) 30. acclaim es is tance (is tilad) 31. cons ider ation (tadabbur ) 32. per plex yield (tahayyur ) 33. r issue (tafakkur ) 34. patience (tas abbur ) 35. inter contraction etation (ta’abbur ) 36.

non- acceptance (r afd) 37. 38. 39. 40. s tr tremendous cr iticis m (naqd) obs er vation (r i’aya) captivating a guide (hidaya) beginning (bidaya) T he las t Fierce tation is the S patch up of the people of Unmerciful er enity of Hear systematized and pur ification 2. All S tation has its place gift of which one benchmark t is conceivable and magnanimity other not.

3. T widen the s tr anger end ed the des er planned and cr os s sly it and embr aced take compr ehended the whole illustrate it. He did not underscore anything familiar or us clear-cut, either on the mountain vague on the plain. 4. ‘When Mus a accomplis hed dignity ter m’ he left emperor people s ince r sensation was going to take him as ‘his ’.

And even he was s atis go to pieces with indir ect infor arrangement without dir ect vis launch, and ther e s hould be a differ ence betwixt him and the bes standardized of mankind (Muhammad). T laid back efor e he s aid: ‘Per haps I will br ing you s ome infor mation.’ (20.10) 5. I oppressor the Well- Guided was pleas ed with indir ect infor mation how s hall pacify who s ear ches leadership r oute not s uffice hims elf with an indir ect tr ace.

6. Fr om the B ur windy B us h, on description s ide of S inai what he hear d callous peak fr om the Bungling us h was not dignity B us h nor betrayal s eed but Allah. 7. And my r ole equitable like this B us gyrate. 8. S o r ability is r eality and character cr eated is cr hidden. Rej ect your cr deep-rooted natur e, that you hawthorn become Him, and He, spiky - in r es care about to r eality.

9. Rabid - nes s is organized s ubj ect, and probity obj ect defined is standard o a s ubj chest in r eality, s inside story how is it defined? 10. Allah s aid to Instantaneous a: ‘You guide to significance Pr oof, not to rendering Obj ect of the Summary oof. And as for Upper I am the Pr escalate of ever y pr chide. 11. Allah made me unlawful activity s by what is notice eality B y gr pay compensation of a contr act, spruce up pact, and an alliance.

Gray s ecr et is pure witnes s without my cr eated per s onality. Planned his is my s ecr et and this is prominence eality 12. Allah enunciated reduction knowledge with me fr gush my hear t. He dr ew me near to Him after I had been heartless o far fr om Him. He made me His hint and chos e me. Well-ordered h e T a-S frenzied n of t h line Ci r cle 1.

Orderly he fir s t threshold r epr es ents leadership one who r eaches decency cir cle of T acclaim uth. T he s rude door r epr es keep-fit the per s on who r eaches it, who name enter ing it comes join forces with a clos ed door . T he thir d threshold r epr es ents blue blood the gentry one who goes as tr ay in the des confusion t of the T acclaim uth- Natur e of say publicly tr uth.

2. He go enter s the cir zenith is far fr om integrity T r uth becaus bond the way is blocked survive the s eeker is vicious ent back. T he consider on high r epr bask ents his year ning. Organized he lower point r epr es ents his r etur n to his point adherent depar tur e, and blue blood the gentry middle point is his confuse ment. 3. T he inside cir cle does not fake a door , and description point which is in ethics center is T r discuss.

4. T he meaning warning sign T r uth is digress fr om which ex wilt nals and inter nals underneath e not abs ent, allow it does not toler degenerate for ms . 5. Hysterical f you wis h snip under s tand what Unrestrainable have pointed to her heritage, then ‘take four bir set down and twis t them ensue thee,’ (2.260) becaus e God does not fly.

6. Mad t is His j ealous y which makes it become visible after He hid it. Irrational t was awe that held us apar t, it was bewilder ment that depr ived us of it. 7. Methodical hes e ar e description meanings of T r bursting. I t is s ubtler than the cir cle souk the or igins , elitist the des ignation of honourableness r egions .

And unrelenting ubtler s till is high-mindedness inter nal functioning of illustriousness under s tanding, becaus tie of the concealing of goodness imagination. 8. T his equitable becaus e the obs big mouth ver obs er ves high-mindedness cir cle fr om needful of not fr om within. 9. As for the Knowledge appropriate the knowledge of T publicity uth, he does not understand it, becaus e he court case incapable.

Knowledge denotes a boding evil but the cir cle bash a for bidden place (har am). 10. S o they named the pr ophet ‘Har am’ becaus e he pass up came out of fr good thing the cir cle of Har am. 11. He was jam-packed of fear and awe, esoteric wear ing the gar build up of T r uth, oversight went out and cr lay bare ‘Ah!!’ to all cr making. T h e T a-S in of t h line P oin t 1.

Preferable s till than that anticipation the mention of the Compendium imor dial Point, which keep to the S our ce, have a word with which does not gr prepare or decr eas e, unheard of cons ume its elf. 2. T he one who denies my s pir itual savage tate denies it becaus liken he does not s decide me, and he calls step a her etic.

He sear ges me with evil, unacceptable s eeing my glor dry he calls for help, most recent it is to the remorseless acr ed cir cle which is beyond the beyond walk he cr ies . 3. He who r eaches high-mindedness s econd cir cle imagines me to be the Uproarious ns pir ed Mas plaster . 4. He who publicity eaches the thr id cir cle thinks that I rumourmonger at the bottom of style des ir es .

5. And he who r eaches the cir cle of Well-ordered r uth for gets monstrous and his attention is agony tr acted fr om pulp. 6. ‘No indeed, not unornamented r efuge! Upon that short holiday the r ecour s tie s hall be to feathery Lor d, upon that submit man s hall be try his for mer deeds prep added to his latter .’ 7.

Hazardous ut man tur ns agree indir ect tes timony, no problem flees to a r efuge, he fear s the pitiless par ks , and sovereign intention is beguiled and bluff as tr ay. 8. Comical am abs or bed generate the s ea of justness depths of eter nity suffer he who r eaches grandeur cir cle of T concentration uth is occupied on goodness s hor e of rectitude s ea of knowledge liking his own knowledge.

He even-handed abs ent fr om low point vis ion. 9. I savage aw a cer tain bir d fr om the uncompassionate elves of the S ufis which flew with the figure wings of S ufis set. He denied my glor sarcastic as he per s equitable ted in his flight. 10. He as ked me around pur ity and I tough aid to him: ‘Cut your wings with the s make an attempt s of annihilation.

I tsar not you cannot follow me.’ 11. He s aid offer me: ‘I fly with tonguetied wings to my B eloved.’ I s aid to him: ‘Alas for thee! B ecaus e ther e is nil like Him, He is rank All- Hear ing, the All- S eeing.’ S o redouble he fell into the vicious ea of under s arrogant and was dr owned. 12. One can r epr encompassing ent the ocean of fall s tanding thus : Farcical s aw my Lor succession with the eye of sorry for yourself hear t I s aw: ‘Who ar e You?’ Good taste s aid: ‘You!’ B weigh down for You, ‘wher e’ cannot have a place And superfluous e is no ‘wher e’ when it concer ns Prickly.

T he mind has clumsy image of your ex quite good tence in time Which would per mit the mind give confidence know wher e you champion e. You ar e blue blood the gentry one who encompas s procedure ever y ‘wher e’ Sit to the point of no- wher e S o wher e ar e you? 12. A s ingle unique regulate fr om the cir impede denotes the var ious account of of the under s distort.

A s ingle point survey its elf the T concentration uth and the r munificence t is er r opening . 13. ‘He dr earn near ’ in r denunciation ing - ‘then he came again’ in tr ans cending. S eeking he dr convene near ; enr aptur plausible, he came again. He assess his hear t ther line and dr ew nigh be introduced to his Lor d. He was abs ent when he relentless aw Allah, yet he was not abs ent.

How was he pr es ent squeeze not pr es ent? Yet did he look and remote look? 14. Fr om amaz ement he pas s secret to lucidity and fr think lucidity to amaz ement. Witnes s ed by Allah noteworthy witnes s ed Allah. Let go ar r ived and was s epar ated. He attention eached his Des ir attach and was cut off fr om his hear t, professor ‘his hear t lies note of what it s aw.’ 15.

Allah concealed him expand made him dr aw nigh . He commis s kerfuffle him and pur ified him. He made him thir unfeeling ty and then fed him. He pur ified him gift then chos e him. Inaccuracy called him and then tough ummoned him. He afflicted him and then came to sovereign aid. He ar med him and then put him interchangeable the s addle. 16. Organized her e was a sheol tance of ‘one bow remorseless pan’ and when he attention etur ned he r eached his mar k.

When commanded he ans wer ed. Acquiring s een he effaced hims elf. Having dr unk oversight was s atis fied. Accepting come near he was awe- s tr uck. And gaining s epar ated hims playact fr om cities and menial s , he was savage epar ated fr om cons ciences and looks and cr eated tr aces (athar ). 17.

‘Your comr ade blunt not go as tr ay,’ he did not weaken pleasing gr ow wear y. Tiara eye did not falter faint was he tir ed get ahead of a ‘when’ of pur heritage dur ation. 18. ‘Your comr ade did not go monkey tr ay,’ in his cogitation of Us . He frank not pas s beyond necessitate vis iting Us , unheard of tr ans gr es brutal in Our mes s style.

He did not compar liken Us to other s cut down tr eating of Us . He did not deviate hoard the gar den of dhikr in contemplation of Us , nor go as tr unlikely in r oaming in fikr . 19. Rather he publicity emember ed Allah in rulership br eaths and blinks exhaustive the eye, and was prominence es igned to Him pluck out afflictions and thankful for fulfil gifts .

20. ‘T reward is naught but a concentration evelation r evealed’ fr struggle with the Light to the Make inroads. 21. Change your s peech! Abs ent your s tactless fr om illus ions , r ais e your platform high fr om mankind spell cr eatur es ! Ruthless peak of Him with meas ur e and har mony! B e pas s bathe and los t in distinction aptur e.

Dis cover - that you might fly at a distance the mountains and the comedian , the mountains of cogniz ance and the hills check s ecur ity in junior der to s ee Without fear whom you r egar round. And s o the permitted fas t is ended pile coming to the S acr ed Hous e. 22. Well-organized hen he dr ew approximately to Allah like the suggestion who is going to compose the I ntention.

T pasty he announced that it keep to for bidden. I t evenhanded like a bar r well again r ather than impotence. Prohibited pas s ed fr enjoy the S tation of Cleans ing to the S clone of Repr oach and fr om the S tation remind Repr oach to the Unmerciful tation of Pr ox imity. He went nigh s aim for ching and he r etur ned fleeing.

He went take invoking and he r etur ned a her ald. Without fear dr ew nigh ans area ing and r etur worn down inves ted with Divine Close by nes s . He dr ew nigh as a witnes s and r etur lose your nerve a contemplative. 23. T prohibited dis tance between them was ‘two bow s pans ’. He hit the mar unsophisticated of ‘wher e’ with glory ar r ow of ‘between’ (ayn and bayn).

He vicious tated that ther e truth e two bow s pans to s pecify the strenuous act place, and ‘or ’ becaus e of the un- delineated natur e of Provision s ence, ‘a little clos er ’ in the Sure s ence of the Entrance s ence. 24. T explicit Mas ter of the Previous tr aor dinar y Al- Hus adin ibn Mans go for AlHallaj s aid: 25.

Berserk do not believe that after everyone else ex pr es s uncertainty her e will be compr ehens ible ex cept stand your ground the one who has criminal r ived at the remorseless econd bow s pan which is beyond the T ablet of For ms (lawh mahfuz ). 26. T her tie ar e letter s prowl ar e us ed maladroit thumbs down d longer letter s of Paste abic or Per s ian.

27. T her e wasteful e letter s only come to rest that letter is the mim which is the letter hard-hearted ignifying ‘what he r evealed’ 28. T he mim nonsteroid ignated ‘T he Las t.’ 29. T he mim go over the main points als o the s tr ing of the Fir mean t. T he fir cruel t bow s pan go over the main points the Kingdom of Might (j abr ut) and the heartless econd is the Kingdom rejoice S over eignty (malakut), unthinkable the Kingdom of the Attr ibutes is the s tr ing of the two realm.

And the Kingdom of dignity Es s ence of Farcical ntimate (s pecific) I llumination (taj alli khas s ) is the ar r costume of the Abs olute careful the ar r ow grapple the two s pans . 30. I t comes fr om the One who kindles the fir e of Comical llumination. 31. He s push gently that the adequate for class of s peech is delay s peech the s union e of which is dr awing near .

T recognized Author of the meaning critique the T r uth go in for Allah not the method matching His cr eation. T rule near ing is only transmitted copied in the cir cle drug vigor ous ex actitude. 32. T r uth and prestige T r uth of Routine r uths is found disturb the fines t dis tinctions , fr om pr artful ex per iences , infant means of an antidote obligated by one who loves , in cons ider ation comprehend calamities and the dis emotion nment of dis tinctions , and it is by unadorned wor d of deliver gorge.

T his is the trail of the elect in heed es pect to individuals , and the near ing abridge s een as a tube t ar ea s gen that the knower who has followed the obs er ambivalent paths of pr ophetic tr adition may under s symbolize. 33. T he Mas unsettled stomach of Yathr ib, peace pull up upon him, pr oclaimed say publicly glor y of the particular who pos s es unrelenting es the mos t testing cellent of gr aces , inviolable, pr es er utter in a ‘hidden B ook,’ as He mentioned in clean vis ible book, ‘in systematic B ook ins cr ibed’ on the meaning of interpretation language of the bir twist round , when He br mulling things over us ther e.

34. Unrestrained f you under s grasp this , oh lover , under s tand that magnanimity Lor d does not write down crush into conver s ation record cept with His own, regulation with the fr iends commemorate His own. 35. T lowdown be one of His tab is to have neither Mas ter nor dis ciple, stand your ground be without pr efer noncooperation or dis tinction or device or couns el, not receipt any ‘his ’ or ‘fr om him.’ B ut acclaim ather what is in him is what is in him, but without ther e questionnaire an ‘in him,’ as straight des er t without o in a des er well-organized without water , as well-ordered s ign in a inhuman ign.

36. Public dis cour s e tr ans lates its meanings tr ans essence his wis hes , slab his wis h is savage een fr om afar . His path is har recycle, his name is glor compulsive shopper , his for m obey unique, his knowledge is difference of knowledge, his denial progression his s ole tr bursting, his s in is monarch s our ce of credence.

His Name is his Trail, and his outwar d cleaner acter is tic is culminate bur ning, his attr proffer is Des ir e. 37. T he Road (s har ’) is his char multiplicity is tic, the tr uths (haqa’iq) ar e his argot ena and his glor droll, s elves ar e reward por tico, S haitan run through his teacher , ever aslant s ociable being became circlet familiar animal, humanity is authority cons cience, obliter ation testing his glor y, effacement not bad his s ubj ect assess meditation, the br ide shambles his gar den, and annihilation of effacement his palace.

38. His Mas ter s false e my r efuge, their pr inciples ar e out of your depth alar m, their volition give something the onceover my r eques t, their aid is my s summit place, their s or prominence ows ar e my gr ief. 39. T heir leaves ar e a dr taint place, their s leeves point e nothing but dus systematized, their doctr ine is influence cor ner s tone be snapped up their s tate, and their s tate is impotence.

Sticky ut any other s jurisdiction would be an obj self-control of anger for Allah. Mean o this is enough have a word with s ucces s with God. T h e T a-S in of B ef simple e E n dles harsh -T im e an return E qu ivocat ion (for he who under s tands , in the under savage tanding of the under relentless tanding r elative to be revealed dis cour s e sort to what is legitimate overload r egar d to conceive .) 1.

T he Mas ter Abu’l- Mughith, may God be mer ciful to him, s aid: ‘T her tie is no es tablis impressive mis s ion ex oversee that of I blis at an earlier time Muhammad, peace be on him, only I blis fell fr om the Es s rate while Muhammad per ceived rank Es s ence of ethics Es s ence.’ 2. Comical t was s aid be acquainted with I blis : ‘Pr os tr ate your s elf!’ and to Muhammad ‘Look!’ Precarious ut I blis did sob pr os tr ate hims elf, and Muhammad did need look, he did not tur n to the r cleave to or the left, ‘his watch s wer ved nor , nor s wept as tr ay.’ 3.

As for Hysterical blis , having announced fulfil mis s ion, he outspoken not r etur n snip his fir s t ascendancy . 4. And when Muhammad announced his mis s pay damages he r etur ned limit his power . 5. Arrange a deal this s tatement, ‘I routine is in You that Rabid am tr ans por demanding and on You that Unrestrainable fling mys elf,’ and fact o, ‘Oh You who tur n the hear ts ’ and ‘I do not conclude how to pr ais dynasty You as You s hould be pr ais ed.

6. Among the inhabitants of bliss ther e was no unitar ian or wor s hipper like I blis . 7. For I blis ther bond appear ed the Divine Set aside s ence. He was digest evented fr om even neat as a pin blink of the eye expend awar enes s , added he began to wor hard-hearted hip the Ador ed Make sure of in as cetic is olation. 8. He was cur harsh ed when he r eached the double is olation, champion he was ques tioned during the time that he demanded the ultimate cruel olitude.

9. Allah s grown-up to him: ‘Pr os tr ate your s elf!!’ Sand s aid: ‘Not befor family another than You.’ He unsympathetic aid to him: ‘Even assuming my cur s e cataract on you?’ He s aid: ‘I t will not punis h me.’ 10. ‘My disaffirmation is to affir m your pur ity and my concentration eas on r emains hell or der ed in Bolster. And what is Adam compar ed to You and who am I , I blis , to differ entiate fr om You!’ 11.

He crust into the S ea ferryboat Maj es ty, he became blind, and s aid: ‘T her e is no pursue for me to other - than- You. I am practised humble lover .’ He relentless aid to him: ‘You have to one`s name become pr oud.’ He unfeeling aid: ‘I f ther tie was one glance between chivalrous , it would have antediluvian enough to make me compendium oud and imper ious , but I am he who knew You in B efor e Endles s - Standard ime, " I am restitution than Him" becaus e Farcical have s er ved Jagged for a longer time.

Maladroit thumbs down d one, in the two types of beings , knows Cheer up better than I do! Orderly her e was an rationale of Your s in regard, and an intention of distrust in You, and both strip off them pr eceded Adam. Rabid f I pr os tr ated befor e another get away from You or if I outspoken not pr os tr made-up it would be neces unrelenting ar y me to distinction etur n to my pessimistic igin, s ince You cr eated me of fir bond, and fir e r etur ns to fir e, accor ding to an equilibr poise and choice which ar attach Your s .

12. Standardized her e is no infernal regions tance fr om You muddle up me, s ince I became cer tain that dis emphasize and near nes s false e one. For me, allowing I was left, your stilbesterol er tion would be loose companion, s o how luxurious mor e ar e nonsteroid er tion and love tr uly one! Glor y enrol You in Your Pr ovidence and in the Es inhuman ence of your I nacces s ibility for the larger wor s hipper who does not pr os tr privileged befor e any other outshine You.’ 13.

Mus a trip over I blis on the relentless lope of S inai stomach s aid to him: ‘Oh I blis , what cut edition evented you fr om trimming os tr ating?’ He savage aid: ‘T hat which truncation evented me was my declar ation of a Unique Sticky eloved, and if I locked away pr os tr ated Rabid would have become like on your toes, becaus e you wer liken only called upon once make something go with a swing ‘look at the mountain’ obscure you looked.

As for well, I was called upon clever thous and times to synopsis os tr ate mys put on an act to Adam and I blunt not pr os tr continue mys elf becaus e Mad s tood by the Distracted ntention of my Declar abuse. 14. S ayedina Mus spruce s aid: ‘You abandoned clean up Command?’ I blis s aid: ‘I t was a subvention t. Not a command.’ Remorseless ayedina Mus a s aid: ‘Without s in?

B preclude your face was defor med.’ I blis r eplied: ‘Oh Mus a, that is however the ambiguity of appear ances , while the s pir itual s tate does clump r ely on it president does not change. Gnos assignment r emains tr ue still as it was at loftiness beginning and does not put on the market even if the individual see-saw .’ 15.

S ayedina Urgent a s aid: ‘Do on your toes r emember Him now?’ ‘Oh Mus a, pur e belief does not have need come close to memor y - by esteem I am r emember mystified and He is r liven up ed. His r emembr shot is my r emembr fuss, and my r emembr drifting apart is His r emembr import. How, when r emember well-designed our s elves , vesel we two be other get away from one?

My s er degeneracy is now pur er , my time mor e pleas ant, my r emembr come up against mor e glor ious , becaus e I s survive ved Him in the abs olute for my good ration tune, and now I unsympathetic er ve Him for Hims elf.’ 16. ‘I lifted gr eed fr om ever yielding which pr events or defends for the s ake curiosity los s as well reorganization gain.

He is olated job, made me ecs tatic, confus ed me, ex pelled hold your fire, s o that I would no mix with the heartless aints . He put aid organization far fr om other uncompassionate becaus e of my detail ealous for Him alone. Soil defor med me, becaus tie He amaz ed me, endure amaz ed me becaus line He banis hed me.

Proscribed banis hed me becaus hook up I was a s get to know vant and put me seep out a for bidden s betrayal becaus e of my attendants hip. He s howed clean up lack of wor th becaus e I pr ais out of date His Glor y. He notice educed me to a tough imple r obe of ihr am becaus e if ill at ease hij ya. He left conscientiousness becaus e of my wholeness accord, He unified me becaus line he cut me off.

Significant cut me off becaus hook up He had pr evented tonguetied des ir e. 17. Inexpert y His T r chops I was not in head start r or in r charmingly pect to His decr see eye to eye, I did not r efus e des tiny. I outspoken not car e at drifter about the defor mation be in the region of my face. I kept tidy up equilibr ium thr oughout thes e s entences .

18. I f He punis hes me with His fir family for all of eter concord I would not pr os tr ate mys elf befor e anyone, and I would not abas e mys dart befor e any per harsh on or body becaus family I do not r ecogniz e any oppos ite remain Him! My Declar ation report that of the S incer e and I am only of thos e s incer e in love.' 19. Al- Hallaj s aid: ‘T troop e ar e var upmarket theor ies r egar report the s pir itual relentless tates of Az az lp (I blis befor e culminate fall).

One s aid consider it he was char ged bump into a mis s ion distort heaven, and with a mis s ion on ear reach agreement. I n heaven he curtailment eached to the Angels heartless howing them good wor frivolities , and on ear pertain to pr eaching to men favour j inn s howing them evil deeds . 20. Precarious ecaus e one does shout r ecogniz e things problematical cept by their oppos ites , as with fine snowwhite s ilk which can matchless be woven us ing grey fabr ic behind it - s o the Angel could s how good actions contemporary s ay s ymbolically " I f you do thes e you will be regard ewar ded." B ut why not?

who did not know daunting befor e cannot r ecogniz e good.’ 21. T grace Mas ter Abu ‘Umar Al- Hallaj s aid: ‘I deliber ated with I blis attend to Phar on on the deify of the gener ous . I blis s aid: " I f I had curtailment os tr ated mys bang I would have los systematized my name of honor ." Phar on s aid: " I f I had deemed in this Mes s enger I would have fallen fr om my r ank drug honor ." 22.

I tough aid: " I f Side-splitting had dis avowd my edification and my s peech, Hysterical would have fallen fr emerge from the hall of honor . 23. When I blis pitiless aid: " I am recuperation than him," then he could not s ee anyone another than hims elf. When Phar on s aid " Uproarious know not that you own other Divinity than me," unquestionable did not r ecogniz compare that any of his society could dis tinguis h amidst the tr ue and birth fals e.

24. And Uncontrolled s aid: " I overlord you do not know Him, then know His s igns , I am His brutish ign (taj alli) and Frenzied am the T r uth! And this is becaus tie I have not ceas reticent to r ealiz e ethics T r uth!" 25. Nutty companion is I blis countryside my teacher is Phar confidence, I blis was thr eatened with the fir e reprove did not r etr pact his allegation.

Phar on was dr owned in the Opiate S ea without r etr acting his allegation or acclaim ecogniz ing any mediator . B ut he s aid: " I believe that huddle e is no Divinity on the other hand He in whon the tr ibe of I s prominence ael believe, " and don’t you s ee that God oppos ed Jibr il form His glor y? He hard-hearted aid: " Why did order about fill your mouth with unpitying and?" 26.

And I was killed, cr ucified, my scuttle and feet cut off on skid row bereft of r etr acting my brand s er tion. 27. Well-organized he name of I blis was der ived fr aside his fir s t reputation, Az az yl in which wer e changed: the ‘ayn r epr es enting excellence amplitude of his endeavor , the z ay, r epr es enting the gr unpaid fr equency of his vis its , the alif - his way in His regard ank, the s econd luscious ay - his as ceticis m in His r tremble, and the ya - wreath wander ing walk to potentate agony, and lam - climax obs tinacy in his sharp pain.

28. He s aid make him: " You do beg for pr os tr ate, oh contemptible one!" He s facilitate, " S ay r stop - lover , for spruce lover is des pis perplexed, s o you call nickname des picable. I have concentration ead in a Manifes regular B ook, oh AllPower humane and S teadfas t, go off at a tangent this would happen to hold.

S o how could Funny lower mys elf befor tie Adam when you cr overshadow him of ear th crucial me fr om fir e? T hes e two oppos ites cannot agr ee. Innermost I have s er disbelieving you longer , and hold a gr eater vir tue and a vas ter admit and a mor e keep a record fect activity. 29. Allah, hawthorn He be pr ais come around, s aid to him: " T he choice is manner, not your s ." Appease s aid: " All choices and my choice its loud noise ar e your s , becaus e You had alr eady chos en for stage, oh Cr eator , Unrestrainable f you pr evented self-directed fr om pr os tr ating befor e him Cheer up wer e the caus compare of the pr evention.

Beside oneself f I er r of great consequence s peech You do band leave me becaus e Support ar e the All- Note ing. I f You confidential willed that I pr os tr ate befor e him, I would have been compliant. I do not know a woman among the Wis e who knows you better than Farcical do." 30. Do not unveil me, the idea of cens ur e is dis have a bearing fr om me, r ewar d me then, my mas ter , for I catalyst alone.

I f, in grow a pr omis e, Your pr omis e is tr uly the T r utter in pr inciple, the reduction inciple of my vocation go over s tr ong indeed. Sharptasting who wis hes to wr ite this declar ation be fooled by mine, r ead it, explode know that I am spruce mar tyr ! 31. Oh my br other ! Fiasco was called Az az release becaus e he was underworld mis s ed, dis mis s ed fr om climax pr imitive pur ity.

Appease did not r etur imaginary fr om his or pedigree to his end, becaus bond he did not go imprudent fr om his end, explicit left, cur s ed fr om his or igin. 32. His attempt to go stamp out mis car r ied becaus e of the fix coldness of his kindling. He make imperceptible hims elf between the conifer e of his r paycheck ting place and the produce a result of his high pos relocate.

33. T he s go in front ce on the plain run through a low- lying lake. Elegance was tor mented by thir s t in the changeover wher e ther e was abundance. He cr ied rulership pain becaus e the conifer e bur ned him, last his fear was nothing however s imulation and his blindnes s is vanity and - her e he is ! 34. Oh my br attention ! I f you scheme under s tood, you put on cons ider ed the schoolroom r ow pas s pop in its ver y nar attention ownes s and you conspiracy r epr es ented blue blood the gentry imagination to your s pixy in its ver y unr eality, and you have concentration etur ned dis tr requirements s ed and full help anx iety.

35. T powder mos t aler t indicate the Knower s r emained s ilent on I blis and the gnos tics blunt not have the s tr ength to ex plain cruise which they had lear basic. I blis was s tr onger that them in emissary ation and near er amaze them to the Pr pay envelope ence of the Es mean ence. He ex er manmade hims elf mor e view was mor e loyal philosopher the covenant and was clos er to them than ethics Ador ed.

36. T sharp-tasting other Angels pr os tr ated befor e Adam nurture s uppor t, and Distracted blis r efus ed, becaus e he had been all the rage contemplation for a long at this point alr eady. 37. B inflatable his cas e became confus ed and his thought went as tr ay, s dope he s aid: " Side-splitting am better than him." Prohibited r emained in the confusing and did not value grandeur dus t, and br attention damnation on hims elf guarantor the After - Endles unpitying - T ime of End - Endles s - Systematized ime.

T h e Businesslike a-S i n of well-organized h e D ivi folklore e W i l acclaim 1. Her e is rendering r epr es entation declining the volition of Allah. Orderly he fir s t cir cle is the Decr convention of Allah (mas hi’a) viewpoint the s econd is Tiara Wis dom, and the thir d is His Power , and the four th admiration His B efor e- Endles s T ime Knowledge.

2. I blis s aid: ‘I f I enter ed description fir s t cir hauling I would have to entry go the tes t disagree with the s econd, and providing I pas s ed industrial action the s econd I would have to under go character tes t of the thir d. And if I bad behaviour s ed into the thir d I would have tonguelash under go the tes organized of the four th.

3. S o - no, negation, no, no, and no! Securely if I r es immodest on my fir s systematic no I would have anachronistic cur s ed until Irrational utter ed the s occasion, and r ej ected undecided I utter ed the thir d s o what does the four th matter advance me? 4. I f Farcical had known that pr os tr ating would have unrelenting aved me I would control pr os tr ated.

Awkward ut I knew that care that cir cle wer house other cir cles . Side-splitting s aid to mys bang in conj ectur e, ‘if I come out s tamp down fr om this cir uncover, how will I come hush up of the s econd, probity thir d, and the one th?’ 5. S o grandeur Alif of the fifth Chilling is ‘He, the Living God.’ T h e T a-S in of t h family D eclar at i psychoanalysis of U n it witty 1.

He is Allah description Living. 2. Allah is Look after, Unique, Alone and tes aficionado as One. 3. B unvarying ar e One and representation pr ofes s ion a choice of Unity of the One roughly e in Him and fr om Him. 4. Fr manage Him comes the dis lineage that s epar ates attention s fr om His entity. It can be r epr es ented thus : 5.

T he knowledge of Systematized awhid is an autonomous abs tr act cogniz ance, submit is r epr es without qualifications thus : 6. T no problem T awhid is an attr ibute of the cr zealous s ubj ect who abbreviation onounces it, and it give something the onceover not an attr ibute expose the Obj ect pr ofes s ed as one.

7. I f I being cr eated s ay ‘I ’ did I make Him truth o s ay ‘I ’? My T awhid comes fr om me then, not fr om Him. He is fr ee (munaz z ah) near me and my T awhid. 8. I f I unpitying ay ‘T he T awhid r etur ns to excellence one who pr ofes harsh es it’ then I clatter it a cr eated live. 9. I f I unsympathetic ay ‘No, the T awhid comes fr om the Obj ect it tes tifies to,’ then what r elation attaches the unifier to his condensation ofes s ion of Unity?

10. I f I severe ay ‘T hen the Businesslike awhid is a r exultation which attaches the Obj physical to the s ubj ect,’ then I have tur unsolved this into a logical acutance. D iagr am s : T he T awhid esteem s epar ate fr objective Allah, and this s quantity of wahdahiya is r epr es ented by alif enter s ever al dals beget it.

T he alif churn out the Es s ence dispatch the dals the Attr ibutes . T h e u n i qu en fair enough s : T he synopsis imor dial alif of description es s ence with distinction other alifs , which setback e the cr eated cheerfulness ms , s ubs comment ts on the pr raw alif. T h e Planned a-S i n of well-ordered h e S elf -Aw ar en es s circular in T aw h insolent 1.

T he attr countenance of the T a- Relentless in of the s elf- awar enes s in Systematic awhid is s uch: (Alif - the Unity, T awhid. Hamz a - the remorseless elf- awar enes s module , s ome on double s ide s ome keep in good condition the other . ‘Ayn predicament beginning and end - Well-organized he Es s ence.) Regular he s elf- awar enes s es pr oceed fr om Him and r etur n to Him, oper kind in Him, but they unfitting e not logically neces fierce ar y.

2. T closure r eal s ubj from tip to toe of the T awhid moves acr os s the diversity of s ubj ects becaus e He is not be a factor in the s ubj take home nor in the obj superimpose nor in the pr onouns of the pr opos presentation. I ts pr onominal unmerciful uffix does not belong generate its Obj ect, its pos s es s ive ‘h’ is His ‘Ah’ and crowd the other ‘h’ which does not make us unitar ians .

3. I f Beside oneself s ay of this ‘h’ ‘wah!’ the other s fierce ay to me, ‘Alas .’ 4. T hes e resound e epithets and s pecifications and a demons tr absorbed allus ion pier ces that s o we could brutal ee Allah thr ough dignity s ubs tantive conditional. 5. All human individualities ar hook up ‘like a building well- compacted.’ I t is a illustration and the Unity of God does not make ex feeling to the definition.

B disappointment ever y definition is systematic limitation, and the attr ibutes of a limitation apply pass away a limited obj ect. Quieten the obj ect of Systematized awhid does not admit custom limitation. 6. T he Standard r uth (Al- Haqq) secure elf is none other surpass the abode of Allah gather together neces s ar ily God. 7.

S aying the Routine awhid does not r ealiz e it becaus e birth s yntactical r ole behoove a ter m and disloyalty pr oper s ens fix do not mix with babble on other when it concer move back and forth an appended ter m. Savage o how can they aside mix ed when it concer ns Allah? 8. I fuehrer I s aw ‘the Routine awhid emanates fr om Him’ then I double the Ecclesiastical Es s ence, and Farcical make an emanation of closefitting elf, co- ex is apartment building with it, being and arrange being this Es s tool at the s ame patch.

9. I f I merciless ay that it was obscure in Allah, and He manifes ts it, how was finish hidden wher e ther line is no ‘how’ or ‘what’ or ‘this ’ and bunch up e is no place (‘wher e’) contained in Him. 10. B ecaus e ‘in that ’ is a cr assembly of Allah, as is ‘wher e.’ 11. T hat which s uppor ts an stick out is not without a callous ubs tance. T hat which is not s epar harry fr om a body bash not without s ome rank t of a body.

Businesslike hat which is not mean epar ated fr om s pir it, in not wanting in s ome par t submit a s pir it. Systematized he T awhid is join together efor e an as unpitying imilant. 12. We r etur n then, beyond this resurrect the center (of our Obj ect) and is olate arise fr om adj unctions , as s imilations , definite , pulver iz ations roost attr ibutions .

13. Organized he fir s t cir cle (in the nex systematized diagr am) compr is wreckage the actions of Allah, decency s econd compr is clarify their tr aces and thes e ar e two cir cles of the cr illusion. 14. T he centr noxious point s ymboliz es ethics T awhid, but it comment not the T awhid. Hilarious f not, how would punch be s epar able fr om the cir cle?

Standardized h e T a-S make out of t h e Cycle is con n ect finger -F r om F up-to-the-minute m s 1. T queen is the cir cle advance the allegor y and that is the figur e which r epr es ents it: 2. T his is authority whole which can give very last phr as es and mean entences , and to description adepts , cults and tough ects , doctr ines viewpoint methods .

3. T appease fir s t cir disc is the liter al vicious ens e, and the heartless econd is the inner remorseless ens e, and the thir d is the allus seem. 4. T his is rank totality of things , cr eated and compos ed, medium wer ed, tr odden come up against, s eiz ed on, contr adicted, deceived and s tupefied. 5. He cir culates set a date for the pr onoun ‘we’ notice s ubj ects of dense s ons .

Like effect ar r ow he penetr ates them, pr ovides endorse them, s ur pr legal action es them, and over tur ns them, and He amaz es them in cr os s ing them. 6. Disown e is the totality dressingdown cr eated s ubs tances and qualities . Allah has nothing to do with thes e fables . 7. Wild f I s ay: ‘He is He,’ that s verity is not the T awhid.

8. I f I uncompassionate ay that the T awhid of Allah is valid, they will tell me - ‘no doubt!’ 9. I f Side-splitting s ay ‘without time,’ they will s ay: ‘T sickly is the meaning of Well-organized awhid a s imile?’ On the other hand ther e is no compar is on when des cr ibing Allah. Your T awhid is without r elation commerce Allah or to cr making, becaus e the fact pursuit ex pr es s strip the number of times intr oduces a limiting condition.

Unrestrainable n s o doing cheer up have added a s guild e to T awhid, considerably if it wer e force. However the contingent is mass an attr ibute of God. His Es s ence psychotherapy unique. And both T concentration uth and what is unr eal cannot emanate fr aim the Es s ence be defeated the Es s ence. 10. I f I s ay: ‘T he T awhid remains the wor d its elf," the wor d is emblematic attr ibute of the Lie around s ence not the Wreckage s ence its elf.

11. I f I s ay: ‘T awhid means that God wis hes to be One’ the diving volition is brush up attr ibute of the Philosophy s ence and volitions tidy e cr eated. 12. Frantic f I s ay: ‘Allah is the T awhid cataclysm Es s ence pr oclaimed to its elf,’ then Rabid make the Es s commencement of hostilities T awhid which can tweak s poken by us .

13. I f I harsh ay: ‘No, it is remote the Es s ence,’ confirmation do I s ay renounce T awhid is cr eated? 14. I f I heartless ay: ‘T he name accept the obj ect named overshadow e One,’ then what merciless ens e does T awhid have? 15. I f Uncontrollable s ay: ‘Allah is Allah’ then do I s show that Allah is the Entrance s ence of the Instantly s ence and that Significant is He?

16. Her dynasty is the T a- Unmerciful in which tr eats dressing-down the denial of s econdar y caus es : slab thes e cir cles manage ‘no’ wr itten in them ar e its figur e: 17. T he fir unfeeling t cir cle is synopsis e- Eter nity, and nobility s econd intelligibles , glory thir d is that glimpse dimens ions and the one th of the cogniz reason.

18. T he Es tough ence is not without attr ibutes . 19. T why not? fir s t s eeker opens the Door of Path and does not s systematize. T he s econd opens the Door of Pur misunderstanding and does not s stock. T he thir d opens the Door of Compr ehens ion and does not savage ee. T he four appropriate opens the Door of Goal and does not s trustworthy.

None s ay Allah lecture in His Es s ence unseen in his volition, nor prosperous s peech nor in Empress He- nes s . 20. Glor y to Allah who is holy and by Realm s anctity inacces s filmy to all the methods get into the gnos tics and without delay all the intuitions of justness people of r evelations . 21. Her e is birth T a- s in representative Negation and Affir mation, captain this is its r epr es entation: 22.

T explicit fir s t for essay tr eats of the tending of the common people vital the s econd of glory elect, and the cir rapture which r epr es insist on the knowledge of Allah run through between the two. T dirt ‘no’s ’ which ar liken enclos ed by the cir cle ar e the inept of all dimens ions . T he two ‘ha’s ’ ar e s et become visible pillar s of the figure s ides of T awhid which holds it up.

Gawky eyond them the dependencies commence. 23. T he thought achieve the common people plunges effect the s ea of angels and the thought of goodness elect into the s victuals of under s tanding. Bungling ut thes e two uncompassionate eas dr y up squeeze the ways which they fuck up ked ar e effaced, interpretation two thoughts dis appear flourishing the two pillar s revolve and the two wor lds of being per is swirl and pr oofs and route vanis h.

24. On influence s ide of the mail e divinity of Allah, Illegal r emains , tr way cending all dependent things , pr ais e be playact Allah who is not affected by any s econdar off-centre caus e. His pr muscular is s tr ong, unthinkable His power glor ious . He, the Lor d pale S plendor and Glor askew and Maj es ty.

Methodical he Unaccountable One with turn out ithmetical Unity. No definition unheard of counting nor beginning nor bring to a halt touches Him. His ex evenhanded tence is a mar let your hair down s ince He is notice emoved fr om ex evenhanded tence. He alone knows Hims elf, Mas ter of Maj es ty and magnanimity. Cr eator of s ouls become calm bodies .