Mabale moloi biography definition

South African ethnic group

The MaKholokoe are a subset of goodness Kgatla (Bakgatla ba Mmakau) lecturer descend from Morena Khetsi, corrupt of Morena Tabane. The Kholokoe people are historically found think it over the eastern Free State (Harrismith, Wetsieshoek, Vrede, Kestel, Deneysville, etc.), KwaZulu-Natal (in Nqutu), Mpumalanga (Daggakraal, Amersfoort), Greylingstad, Northwest, Gauteng direct in Lesotho.

They are significance descendants of Bakgatla Chief Tabane and Princess Mathulare, daughter stand for the Bafokeng Chief.

Tabane fathered five sons: Diale, Kgetsi, Kgwadi (Motlôkwa), Matsiboho, and Mosia (in order of their birth). Hose son broke away from honourableness Bakgatla tribe to form their own group: Pedi (Bapedi), goodness Kholokoe, Batlôkwa, Maphuthing, and Basia, respectively.

The Kholokoe tribe has linguistic and cultural characteristics rove distinguish them from other African speakers of southern Africa. Their language shows a merger be totally convinced by South Sotho and Nguni languages. They also practice totemism (the Kholokoe tribe totem is prestige Duiker (Phuti), but some yet hold on to the poultry, while others the porcupine), description preferential marriage of paternal cousins, and an architectural style defined by a round hut jiggle a conical thatch roof.

The senior house of the Kholokoe tribe is the house wages Moduli/Molupi, son of Mokete. They are the Makholokoe a Letseba, which means "the secret dump was known by Mokholoane, who died without revealing it." Tabane's first son from his postpositive major wife, Matlaisane, remained with glory Bakgatla ba Motšha group.^[1][2] Abaft Tabane concurred with the Venda, he married a Venda partner and fathered a son commanded Vele.

History

The Kholokoe tribe assessment a Bantu-speaking ethnic group do South Africa. They are descended from the Ba-Hurutshe clan, direct their early ancestry can hair traced back to Mokgatla, nobility founder of the Bakgatla seed.

The Kholokoe tribe claims extraction from the Ba-Hurutshe clan, which was formed following the surround of Morolong's 4th-generation great-grandson Mallow of Masilo in the Fourteenth century.

The leadership crisis consider it resulted from Malope's death pressurized to the formation of distinction Ba-Hurutshe and Ba-Kwena clans, exceeding the tribe got split 'tween the daughter in the marketplace house and the son Kwena in the 2nd house which resulted in followers of Mohurutshe called Bahurutshe and followers reproduce Kwena as Bakwena, these instructions the children of Malope individual of Masilo of Melore clone Mhete.

Malope from his churchman, Masilo,inherited the tribe as Baphofung confederation with Phofu as their totem only to split mid his children being Mohurutshe deliver Kwena after his death.In their split later some Bahurutshe adoptive Tshwene as new totem worn out others remain with Phofu extensively Bakwena discarded Phofu and adoptive Kwena.

Around 1560, Kgetsi/Khetsi (Lekholokoe), son of Tabane, married Mabale and fathered Moloi.

Moloi wed Maleseha and fathered Hlabathe. Hlabathe fathered Sehoala/Sehoele. Sehoala married Malekoesa and fathered Tjale. Tjale fathered Tsholedi. Tsholedi married Malekunya scold fathered Motsoane. Motsoane fathered Mokholoane. Mokholoane fathered Matsemela, who ringed Madiale and fathered the quint known houses of Kholokoe: (Leubane, Lehasa, Maphale, Tsele, Motaoane) existing Matsholedi.

Before the birth be keen on Kgetsi/Khetsi, his father Tabane innermost other Bakgatla lived around "Thaba tsa Mohale," known today slightly Magaliesberg. During the 1600s, Kgetsi/Khetsi took his group and enraptured eastward and north of Lekoa (Vaal), settling near Seratoe, at the moment Standerton, at a mountain dump, since their occupation, became Thaba Kholokoe.

This is where blue blood the gentry Kholokoe tribe lived for extremely 200 years, about eight suggest nine generations, until the attacks of Matiwane in 1822 charge Mzilikazi in 1823. It anticipation considered the birthplace of class Kholokoe tribe.

Some of leadership Kholokoe tribe kings or chiefs that lived in Thaba Kholokoe were: Kgetsi Moloi, Hlabate, Sehoaba/Sehoele, Tyale, Tsholedi, Motsoane, Mokholoane, present-day Matsemela.

From Thaba Kholokoe, interpretation Kholokoe tribe spread to numberless areas around the Free Conditions and Natal. One group way in the leadership of Morena Wetsi (Oetsi) went to Natal Nqutu and settled in today's Wetsieshoek, where many of the Kholokoe were killed inside a lair during a war against birth Boers.

The other group went with Tsuisi to Harrismith, all over the place to Thaba-Kholo in Bethlehem, preference group under Popo son incline Wetsi (Oetsi) settled in Daggakraal, while the other broke progress to a clan called Makgolokwe-a-Mafehleng drop Sebobane son of Selotolotsa go in for Polane went to Tebang, Tshenyane, Lekoa, then Limpopo, and rectitude North West.

Land

Although one would love to hear the revelation side of the Kholokoe Strain history, it is unfortunately praise clouded by the ever-present stream festering issue of land pointer property dispossession and subsequent merciless oppression and painful suffering fall for the Kholokoe Tribe, first newcomer disabuse of the Dutch ―Boer‖ Government (Volksraad) of the Free State, cope with subsequently from the British Red River Colony Administration and uniform in the modern times, specifically under the Bantustan (Native Homelands) system of the nineteen seventy's and the nineteen eighty's, by means of which period people like blue blood the gentry late Qwaqwa Homeland Prime Vicar T.K.Mopeli, ruthlessly sought to existing nearly achieved destroying the Kholokoe Tribe!

Much of the description written today states that Qwaqwa, formerly known as Wetzieshoek was the residence of only mirror image Basotho tribes, Bakoena and Batlokoa, completely ignoring the presence warm the Kholokoe tribe.^[3]

Like many thought tribes, the kholokoe tribe was dispossessed of their land, substantial to their traditional leaders, say publicly Batlokoa traditional leaders, and class then secretary of the kholokoe traditional council, JT Gumede, awful to England in 1906 in protest the kholokoes and Batlokoa losing their ancestral land connect the former Boer republics.^[4]

As awkward as 1837, the Kholokoe division was already resident in decency northern Free State around honesty Maluti region,^[5] Northern Natal revolve the Klip River region, cope with the Vaal River region, decidedly in the areas of primacy Witsieshoek district^[6] and the Harrismith district.

In 1856, the Kholokoe tribe, under Morena Wetsi, was forcefully dispossessed of this tribe of their territory by probity Free State Dutch Government, pillar wholly unjustifiable pretenses, only glimmer years after the Convention censure Bloemfontein of 1854.^[7]

In 1866 Manager C. de Villiers, also widely known as Masoothonyane, who was then in charge of representation Thaba Nchu, i.e., Harrismith partition, and a member of rank Volksraad, requested the tribes all over assist the Free State State in the war against Moshoeshoe.

They rendered military service importance the Free Burgher Natives, extra their armed contingents were make public as the Witlaps and leadership Ringhals. The services were rendered firstly in consideration to near and confirming the Tribes bask in free possession of the effects they then occupied, and second, after the successful conclusion accomplish that war in 1868, cooperation the payment of 9450 attitude of cattle to Commandant Walk in single file Villiers acting for his Direction, he agreed to the bruise of the lands occupied vulgar the Tribes.

He, De Villiers, actually promised them that decency land, approximately 2130 square miles (551 667 hectares), which ethics tribes were already occupying, would be secured for them. That is war talk since, nonthreatening person a way, he was obliquely saying that this land turn they were occupying could dead even any time be expropriated, providing need be, by forceful assertion and action.

This is pull off one of the case studies about land dispossession even these days, as seen in the picture perfect called The land is ours^[8]

At least up to and according to the guarantees of picture Proclamation of 1848, no district occupied by these Tribes confidential been encroached upon by coarse Europeans, so De Villiers developed to be acting in fine faith based on that Announcement.

After the conclusion of depiction war in 1868, for excellence payment of 9450 cattle, on the level was agreed that all prestige land occupied mainly by unite tribes, the BaTlokoa and character Kholokoe, who assisted Commandant Duty Villiers and the Boers attach importance to the war against Moshoeshoe, would then be given to them, after it had also antique enlarged.

There were three payments made for the purchase compensation three different areas of land: 2450 cattle paid for interpretation Halspruit area, made by magnanimity BaTlokoa tribe; 4000 cattle engender a feeling of for the Kliprivier area, depiction land situated in the Vrede and Harrismith Districts, also unchanging by the BaTlokoa tribe; pivotal 3000 cattle paid for decency Mill River Valley in honourableness Harrismith district, made by prestige Kholokoe tribe.

The payments courier the land of the Ba-Tlokoa tribe were made by Morena Lesisa Tsotetsi, who was to go to the heirs of Morena Letika and Morena Lesala, both be alarmed about whom were the late Marena (Chiefs) of the Ba-Tlokoa nation. He paid a combined 7,000 cattle for both the Halspruit and Klip Rivier areas, which were largely occupied by integrity Ba-Tlokoa tribe.

The Halspruit place was home to the Ba-Tlokoa tribe under the late Morena Lesala, and the Klip Rivier area was under the make up Morena Letika, both of whom were now represented by Morena Lesisa. The payment for dignity Mill River Valley land, which covered both Thabantsu and Witsieshoek districts of the Kholokoe Nation, was made by Morena Letlatsa Moloi, who was representing distinction heirs of the Late Morena Hlomise, son of the rise Morena Oetsi (Witsie) of nobility Kholokoe Tribe.

However, in 1888, the Kholokoe Tribe, after accepting received notice to leave honesty land, was forcibly evicted stay away from any compensation. The struggle weather regain their land had started.

Chief Letlatsa Moloi of blue blood the gentry Kholokoe Tribe became a bristle in the flesh for Foremost John Quayle Dickson, the Adviser for Native Affairs in rank British Colonial Orange Free Run about like a headless chicken government.

On the 5th see September 1903, Captain John Quayle Dickson wrote to Sir Chevy Smith from his office appearance Bloemfontein indicating that he esoteric visited Thabantsu, where he explode the Regional Magistrate of say publicly Thaba Nchu territory had from one`s own viewpoin met and informed Paramount Sizeable Letlasa of the Kholokoe Dynasty that from then onwards flair would be granted no muchrepeated privileges whatsoever and that inaccuracy was now stripped of reward position as one of significance well-known and respected Morena oa Kholokoe, declaring him to make ends meet just another native and hence, in his opinion, Paramount Crucial Letlatsa will give no newborn trouble.

Yet more trouble shun the cheated and dispossessed tribes was coming! The boundaries make stronger these areas were well watchful, as verified at the query held in Harrismith by Leader John Quayle Dickson, Advisor let slip Native Affairs, and Magistrate Psychologist, as reported in Captain Dickson's letter of 23 June 1906. Mr. F. Van Reenen too testified to the fact stray Commander De Villiers had cheated these native Chiefs in business with them, and when that was brought to the cognition of the Free State management, it forced his resignation propagate the Volksraad.

Battles fought overstep Makholokoe

Some of the history states that the Makholokoe were crowd great warriors, but according have a high opinion of the battles fought, won, folk tale lost, the Kholokoes were reorganization good warriors as any bug tribe that lived in roam era. Many Battles were fought at Thaba Kholokoe, and Mzilikazi attacked the Kholokoes a hand out of times.

In 1821, rendering battle between (Mahlapo) of Supervisor Mofeli and the Kholokoes drop Chief Polane saw Polane stream his Son Selotolotsa Killed, administer with many others, and their cattle taken.^[9]

In 1856/7, the fight of the Kholokoes under Principal Wetsi/Oetsi and the Boers old saying many of the Kholokoes handle in the cave while Wetsi (Oetsi) managed to escape hug Lesotho.

Genealogical tree of class kholokoe tribe

Notable Kholokoe

See also

References

Sources

• DIE MAKHOLOKOE STAMHOOFDE, DIE GEKOSE STAMHOOF –

LETSITSA (II) – MOJALEFA OA BORENA BA MAKHOLOKOE‖, as recorded mud 1429 by the QWAQWA PRINTERS.

This is translated as ―THE MAKHOLOKOE TRIBE KINGSHIP or CHIEFDOM, THE PARAMOUNT CHIEF – LETSITSA (II) – THE KING Fair-haired THE KINGDOM OF THE MAKHOLOKOE‖

• Ellenberger&and&J.C.&MacGregor,History of Basotu
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  Attention. (1931). "An Account of representation Bepedi". Bantu Studies. 5: 275–326. doi:10.1080/02561751.1931.9676266.

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  Succession in a jiffy High Office. CUP Archive. ISBN .

• http://webcms.uct.ac.za/sites/default/files/image_tool/images/183/fhya_library/Ellenberger%2CF.%20History%20of%20the%20Basuto%2C%20Ancient%20and%20Modern%2C%201912_most_compressed..pdf
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  University of Namibia Press. ISBN .

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  (2015). Kingdoms and Chiefdoms of Southeastern Africa: Oral Rules and History, 1400-1830. Boydell & Brewer.

  Alexandre eiffel biography

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